Thank you for your interest in supporting the monastery and the Sangha. The monastery relies completely on donations from the public. There are multiple ways in which you can contribute:
FOOD AND HOUSEHOLD SUPPLIES
VOLUNTEERING (such as driving)
During the past 2,500 years, the physical requisites for monastic life have been provided entirely by lay supporters through daily acts of generosity. In this spirit, support in the form of work, monetary assistance, food, building materials or other help is both appreciated and needed. Your generosity helps the spiritual community to survive and flourish. Contact the monastery office for more details. The monastery is a non-profit organization and donations are tax-deductible.
Theravāda Buddhism has managed to keep the rich and vital interrelationship between lay and monastic communities set forth by the Buddha intact over the centuries. Theravāda monastics, although renunciants, are not permitted to be recluses. To ensure this, the Buddha required that monastics be totally dependent upon the lay community for their physical support. Monks and nuns cannot handle money and can only eat or drink that which is offered to them. Reciprocally, the monastic community provides an important function for the lay community by caring for their spiritual needs and by providing moral and spiritual teachings and examples. The two communities, each essential to a balanced society, support and enrich one another within this economy of gifts.
For the lay community in the West, it is important to understand how the monks and nuns of the Theravāda Buddhist Saṅgha live from day to day. In Theravāda countries such as Sri Lanka, Thailand and Myanmar, the monastics are visible each morning, walking through the nearby villages with their alms bowls, receiving offerings of food for their daily meal. Their culture is one in which the lay community fully acknowledges the dependence of the monastics on the lay community for physical needs such as food, cloth, and toiletries–all the things we take for granted. The monastics, because of their vows of renunciation, cannot buy these basic items for themselves. Through the help of generous lay people, the monks and nuns in this tradition are able to continue their lives as monastics and spiritual seekers. The relationship that develops through this commitment to mutual support is a rewarding one, and the spiritual friendship between lay and monastic communities is indeed a precious gift.
Items helpful for Bhante’s work:
(links are provided as examples)